剧情简介
穷凶极恶的犯罪分子魏海山（倪大红 饰）为了满足自己的极端情绪要求，春暖在人流量集中的商场布置了多处炸弹并劫持无辜群众作为人质，春暖人民公安干部郑局（韩童生 饰）紧急部署警力，即将退休的资深民警老胡、排爆队队长孟平（辛柏青 饰）、被歹徒劫持的派出所副所长王二达（李光洁 饰）等万千警员与歹徒展开了极限周旋……
春暖花开 吧开心
穷凶极恶的犯罪分子魏海山（倪大红 饰）为了满足自己的极端情绪要求，春暖在人流量集中的商场布置了多处炸弹并劫持无辜群众作为人质，春暖人民公安干部郑局（韩童生 饰）紧急部署警力，即将退休的资深民警老胡、排爆队队长孟平（辛柏青 饰）、被歹徒劫持的派出所副所长王二达（李光洁 饰）等万千警员与歹徒展开了极限周旋……
杨一
回复 :焦躁、对抗、爱与痛，爆发在家人相逢中，或许，只有完成了对亲人的分离与接纳，对自己、对家人、对他人，一个人才能更自在的爱与被爱。
廖芊芊
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
贾南
回复 :由于讲意气被别人陷害杀了人的加纳来到了北海道服刑，他无法忘记被杀害的人的三岁女儿洋子的存在，于是他假扮成她的伯父，和她互赠礼物，洋子的成长是他唯一觉得开心的事情，这样，过了15年加纳的刑期满了，好像见到恋人一样，看到洋子，加纳就不再做坏事了……http://movie.mtime.com/54620/
