剧情简介
《军号密码》以发生在江南新四军纪念碑前的“碑前放鞭炮，日本空中响军号”的富于传奇色彩的新闻入手，日本描写了一个在南京大屠杀中被日军杀害父母而逃出魔窟的少年李小亮在新四军队伍里成长为抗日小英雄的故事。
日本理论片
《军号密码》以发生在江南新四军纪念碑前的“碑前放鞭炮，日本空中响军号”的富于传奇色彩的新闻入手，日本描写了一个在南京大屠杀中被日军杀害父母而逃出魔窟的少年李小亮在新四军队伍里成长为抗日小英雄的故事。
方怡萍
回复 :故事讲述聪明机智的阿檬是绝代棍王红鹰的徒弟，一日，红鹰被师弟黑鹰掳走，阿檬矢志救出师父，途中遇.上朱头炳;阿檬见朱头炳虽贪财，却颇富人情味，且有武功，遂动之以利，说服朱头炳同往营救红鹰。惟阿檬与朱头炳并非同心同德，途中常尔虞我诈，闹出连篇笑话。
李赫焌
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
洛史都华
回复 :八仙这次不闹海，复读留级闹校园！为了封印远古邪祟梦煞的煞之心，八仙中的七位变身人间一所中学的万年留学生，不能使用仙法的他们乐得在校园里逍遥快活。然而，美女老师雯雯的出现打破了这种平静和平衡……八仙之间的信任竟日渐瓦解，一盘散沙的他们将如何度过这次危机…..？
