披荆斩棘第二季
地区:德国
  类型:商战
  时间:2024-11-22 01:20:31
剧情简介

克雷塞(丹泽尔•华盛顿 Denzel Washington 饰)曾经是一名杀人不眨眼的特种兵,披荆但是退役后的他却常常被自己杀人的梦魇惊醒,披荆无法忍受痛苦的他只好求助于酒精来麻痹自己的神经。好友见长此以往不是办法,遂推荐他到墨西哥去担任一名私人保镖。墨西哥城是世界高犯罪率城市,绑架事件频发,不管有没有钱都可能遭到绑架。克雷塞保护的是一名百万富翁的女儿皮塔(达科塔•范宁 Dakota Fanning 饰)。10岁的平塔活泼可爱,她快乐的心很快就感染了克雷塞,她成了克雷塞生活中的天使。但是,好景不长,皮塔遭到了绑票并被撕票了!克雷塞大受打击,怒火中烧的他决定只身去找绑匪为皮塔报仇。

83次播放
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明星主演
麦当娜
泽尔丹
何方
最新评论(687+)

胡瓜

发表于9分钟前

回复 :章开(陈思成 饰)是医术精湛的妇产科大夫,由于长相英俊,整天流连于各种美女之间,是个标准的花心渣男。小兰(蒋梦婕 饰)是妇产科的一名俏护士,她花痴般暗恋着章开。由于女友太多,风流的章开抱着只求开心不问结果的轻浮态度,活得到也快活。美玲(刘云 饰)、印巧文(李欣汝 饰)、纪沉鱼(卫莱 饰)和廖春熙(黄小蕾 饰)都与章开有过时间长短不一的情史,但都只是章开花心生活的点缀而己。突然有一天,一封装着B超化验单的神秘邮件让章开五雷轰顶。受到惊吓的章开得了性功能障碍,在心理医生的建议下他决定去寻找孩子的妈妈。经过层层缩小范围,章开把目的地锁定在丽江。章开的弟弟章心(包贝尔 饰)是个智商只有七岁孩童大小的大男孩,他梦想着去香格里拉寻找初恋情人。在妈妈的委托下,章开带着弟弟章心踏上了去往云南的寻人旅途……


胡元恺

发表于5分钟前

回复 :第三次国内革命战争进入第二年,我军已转入战略进攻。1948年,我华东野战军在相继占领山东境内中小城市后,决心攻克蒋介石重点设防的大城市--济南。以丁耀东为首的泰山纵队同其他兄弟部队一起,奉命向济南挺进。敌济南第二绥靖区司令王耀武凭借黄河天险和高山屏障,以及坚固工事企图坚守济南,把我军拖住,然后与徐州援军内外夹击,将我军摧毁于外围阵地,以实现蒋介石所谓“济南会战”的梦想。纵队司令员丁耀东,遵照毛主席“攻城打援、分工协作”的具体方针,分析敌态,作了战斗部署。在东崮和西郊机场的战斗中,丁耀东大胆地利用了王耀武的错误判断,巧妙地把敌王牌十九军调来调去,然后乘虚而入,很快攻占了易守难攻的东崮山。在我军对敌人采取强大的军事攻势的同时,我地下党与攻城部队密切配合,加强了对敌西郊机场守将吴化文的政治工作,终于使他认清了形势,率部起义。西郊机场的解决,切断了敌人的空援之路,使济南完全暴露在我军火力之下。接着,我军又以极短的时间突破了济南外城。中秋节的夜晚,我军开始了总攻。在攻城战斗中,团长孟大龙、连长崔铁柱一马当先,率领攻城突击队在敌人的枪林弹雨中连续发起突击。战斗进行得异常激烈,我军伤亡较大。崔铁柱带领仅存的少数战士顽强地从炸开的城墙缺口攻到城上,与敌人展开了白刃战。我军猛烈的炮火,终于把城墙炸开了一个大的突破口。王耀武在我军的强大攻势面前急得团团转,他的王牌军被我攻城突击队阻击瓦解,而徐州援军亦被我黄河纵队打得四处逃散。最终我军攻占了敌军司令部,活捉了王耀武,从而结束了济南战役。济南战役的胜利,为全国的战略决战谱写了一首响亮的前奏曲。


林子萱

发表于9分钟前

回复 :In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."


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