阿石从乡下到香港，手机在吕宅做杂工赚钱。吕家财丰厚，手机年纪老迈，闲来弄琴为乐；其妻文洁本是妓女，年轻貌美，因贪图钱财下嫁吕。偌大住宅，除二人外便只有佣人二婶负责起居饮食，石的到来令大宅产生变化。石发现洁没法从吕身上得到生理满足，加上石年轻力壮，二人终按捺不住发生关系。洁瞒着丈夫与石到处游玩，吕终发现二人奸情，但亦明白自己不能满足洁所需，故强作忍耐。石变本加厉，将吕最爱的古筝毁掉，吕跟石争执，被石所杀。石以为从此可与洁永世相爱，但在心理阴影浓罩下，二人终日疑神疑鬼，最后洁更因误以为石乃吕的亡灵回来报仇，惊惶下把其杀死。洁被捕，大屋只剩二婶一人，她把一众带来，将大宅作享乐之用。
莫扎特
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
王杰
回复 :Henning is a fashion photographer driven by visions of artistic glory. He is encouraged by a literary agent to produce a volume of erotic nudes and works to create the perfect layout with his favorite model, Leslie. All seems to be going well until the mysterious Joyce appears; dark and sensual, Joyce plays games with the photographer's ego, driving a wedge between Henning and Leslie and seducing one of his other models. Blinded by his own ambitions, Henning is unable to see the ruinous web that Joyce is weaving.
子曰
回复 :一架被劫持的767将在97分钟内因燃油耗尽而坠毁。美国国家安全局局长霍金斯不顾国家安全局副局长托因的强烈意愿，准备在飞机在地面造成任何灾难性破坏之前将其击落。将无辜乘客的命运交给了潜伏在恐怖分子牢房中的国际刑警组织卧底特工亚历克斯（乔纳森·莱斯·梅耶斯饰演）。
