繁华的街道,初入场穿梭的人群,初入场只有在夜晚才能慢下来。我叫做灿,是一家酒吧的老板,这里也是我的家。在这里我遇到了形形色色的人,听到了许许多多的故事,很多人问我为什么这么沉默,因为我喜欢聆听。每个人都有属于自己的故事,就像水一样,里面有我最珍贵的回忆,如果能做到的话,什么酒都愿意为您调。喝的不是味道,而是喜、怒、忧、思、悲、恐、惊。
繁华的街道,初入场穿梭的人群,初入场只有在夜晚才能慢下来。我叫做灿,是一家酒吧的老板,这里也是我的家。在这里我遇到了形形色色的人,听到了许许多多的故事,很多人问我为什么这么沉默,因为我喜欢聆听。每个人都有属于自己的故事,就像水一样,里面有我最珍贵的回忆,如果能做到的话,什么酒都愿意为您调。喝的不是味道,而是喜、怒、忧、思、悲、恐、惊。
回复 :这是一部以营造气氛见长的经典恐怖片,讲述1630年一个女巫和她情人被她自己的兄弟杀死。两百年后,两人复活,向她兄弟的后代(其中有一个酷似女巫)复仇。跟多数意大利恐怖片一样,本片的故事并不特别,但哥特式的场景阴森难忘。故事灵感来自果戈里小说。女主角一人分饰两角,暗示善恶之间只有一线之隔,演绎起来的样子就像是神情恍惚的肯尼迪夫人。* * * * *众多恐怖电影迷们都以为他们的钟爱己在Universal、Hammer、Roger Corman和其他一些著名的恐怖电影制片室和生产商摄制的各类影片中得到了实现。其实只有当你到阳光灿烂的意大利对满布阴霾的意国电影走走看看时,你才算真正经历了经典的恐怖电影。Black Sunday (1960) 又名 The Mask of Satan:意大利电影制作者再次着手恐怖电影的拍摄已经是四年以后了,在Renato Polselli同样受欢迎的《The Vampire and the Ballerina》(1960)之后,摄影师Mario Bava首次作为导演浮出水面,创作了一部代表性的恐怖电影,这宣告恐怖电影作为一种电影类型从此诞生。The Mask of Satan是真正意义上的恐怖电影代表作,故事大致源于果戈里的《the Viy》,它讲述一个处死二百年后的巫婆复活人世开始报复当初处死她的人们的后代,然而这个故事相对于Bava那几乎要跳出屏幕般的特殊视觉效果而言稍显次要,他的构图如此复杂,以至于影片的每一帧都可以被放大并挂在墙上,光与影的强烈对比营造出有什于Universal公司早期作品的恐怖效果,Bava创造出一出惊心动魄的神怪故事,充斥了巫婆、幽灵、秘密通道、凄叫的野狗、恶毒的公车司机甚至包括对着路人张牙舞爪的树枝。每一位看完此片的恐怖电影迷都着实大开眼界。这部影片在意大利取得成功并预示着Bava执导生涯的开始,它在美国经过删改后冠以《黑色星期天》(Black Sunday),同样大受欢迎。虽说它经过了修改,但基本上还是保证了原作的汁味,并一着被能在首映时有幸一睹的美国电影迷们津津乐道难以忘怀。影片取得成功的一大功劳归于片中的影星Barbara Steele,这部作品标志着Barbara Steele演艺生涯的发韧,之后她又在九部义大利恐怖电影中担纲主演,每一部都因她的表现而亮色。她那阴暗的造型、冷淡的情欲使她自然而然地适演恐怖片,由她演出的多数电影取得成功都与她的表现密不可分,她的另外几部意大利恐怖电影为:《The Horrible Dr. Hichcock》( 1962)、《The Ghost》(1963)、《Long Hair of Death》(1964)、《 Castle of Blood》(1964)、《Nightmare Castle》(1965)和《She-Beast》 (1965)、 《Terror Creatures from the Grave》(1966)、《An Angel for Satan》(1966)。
回复 :The 2-part feature-length documentary "25 ze šedesátých aneb Československá nová vlna" ("25 from the Sixties, or Czechoslovak New Wave") presents a complex view of the phenomenon of Czech and Slovak New Wave in the cultural and social context of the 60's. 25 fundamental films commented on by their makers and film historians offer the viewer a dramatic insight into the golden era of Czechoslovak cinema.The documentary is a follow-up on the biographical TV series "Zlatá šedesátá" (Czech Television, 2009), based on the filmmakers' personal remembrances. As opposed to the series, the documentary presents the Czech and Slovak cinema of the 60's in the national, international and also inter-generational context. It describes the ways the New Wave crossed the existing artistic boundaries, how it variegated the world cinema and where it left an ineffaceable impression. It analyses the work of filmmakers in a state-funded cinema, under the pressure of ideological demands on one hand and commerce on the other. It presents the dilemma of a man - an artist - on the edge between contradictory social systems and incongruous aesthetic requirements. The existential drama of a man acting freely and at the same time mercilessly crushed by the wheels of the system.The 60's are, from this point of view, mostly an era of fortunate historical constellation, not only in - at that time - Czechoslovakia, but on a world-wide scale. An era of expectations and upswing, but also an era of exemplary human decisions and artistic pursuit. Those are some of the things "25 ze šedesátých aneb Československá nová vlna" wants to commemorate.Part 1 comments on:■"Slnko v sieti" ("The Sun in a Net," 1962) by Štefan Uher■"Konkurs" ("Audition," 1963) by Miloš Forman■"Křik" ("The Cry," 1963) by Jaromil Jireš■"Postava k podpírání" ("Joseph Kilian," 1963) by Pavel Juráček & Jan Schmidt■"Každý den odvahu" ("Courage for Every Day," 1964) by Evald Schorm■"Démanty noci" ("Diamonds of the Night," 1964) by Jan Němec■"Intimní osvětlení" ("Intimate Lighting," 1966) by Ivan Passer■"Ať žije republika" ("Long Live the Republic," 1965) by Karel Kachyňa■"Obchod na korze" ("The Shop on Main Street," 1965) by Ján Kadár & Elmar Klos■"Romance pro křídlovku" ("Romance for Bugle," 1966) by Otakar Vávra■"Sedmikrásky" ("Daisies," 1966) by Věra Chytilová■"Ostře sledované vlaky" ("Closely Watched Trains," 1966) by Jiří MenzelPart 2 comments on:■"Kristove roky" ("The Prime of Life," 1967) by Juraj Jakubisko■"Stud" ("Shame," 1967) by Ladislav Helge■"Svatba jako řemen" ("A Hard and Fast Marriage," 1967) by Jiří Krejčík■"Drak sa vracia" ("Dragon's Return," 1967) by Eduard Grečner■"Marketa Lazarová" ("Marketa Lazarová," 1967) by František Vláčil■"Spřízněni volbou" ("Elective Affinities," 1968) by Karel Vachek■"Spalovač mrtvol" ("The Cremator," 1968) by Juraj Herz■"Zabitá neděle" ("Squandered Sunday," 1969) by Drahomíra Vihanová■"Pasťák" ("The Decoy," 1968) by Hynek Bočan■"Případ pro začínajícího kata" ("Case for a Rookie Hangman," 1969) by Pavel Juráček■"322" ("322," 1969) by Dušan Hanák■"Slávnosť v botanickej záhrade" ("Celebration in the Botanical Garden," 1969) by Elo Havetta■"Všichni dobří rodáci" ("All My Good Countrymen," 1968) by Vojtěch Jasný
回复 :解剖学发明以来,人体奥秘开始为世人所知所见。然而,大家习惯的始终是那副最表面的臭皮囊,或留恋或厌倦,或拥抱或憎恶。假如能深入体腔,即时观察微肌细理,体液流动,可会了悟个中奥妙,那欲肉不为肉所欲的真义?得到医院前线及技术人员协助,韦莲娜柏丽芙与路西安卡斯当泰来再现了内窥和 微创手术的影像,辅以病人和医护的生活点滴,让作为关怀、痛苦、希望和被宰制场所的身体,成了光影景观的主角。血肉不再模糊的结果,可会对人文多一份凝视?