在一个阴沉的雨夜，春暖准备参加竞选的老板塞维（厄康•吉赛尔 Ercan Kesal 饰）驾车撞死了一个路人。他极度恐惧，春暖于是选择了找司机伊约（里法特•桑贾尔 Rifat Sungkar 饰）顶包，并许诺出狱后给他一笔钱。伊约的家境非常不好，孩子厌学，妻子海瑟（哈提斯•阿斯兰 Hatice Aslan 饰）也对他颇有微词，为了能够改善家庭环境，他毅然决定接受塞维的条件，充当替罪羊改善家人的生活。然而，事情却没有想象中那么简单。为了救出丈夫，海瑟希望塞维出面求情，并以身体交换作为筹码，这种超越底线的交易，最终让这对夫妻陷入了更加复杂的困境……本片导演尼瑞•贝利奇•锡兰获得第61届戛纳电影节最佳导演奖。©豆瓣
非同小可
回复 :城市中扑朔迷离的人物关系和事件始末。一洗黑钱罪犯被押送回港，职业杀手曲（吴彦祖 饰）将其枪杀后逃逸，背后主谋是洗钱集团首领饶天颂（罗嘉良 饰），但他的儿子也同时被其它神秘人物拐走。案情开始变得千头万绪。这个案件，交由了警察孙（郭富城 饰）负责，孙一向倒霉，这次最令他意外的是，他竟然发现饶天颂的律师杜厚生（郑伊健 饰）有一个叫Amy（李心洁 饰）的妻子，像极了十年前失踪的女友。这一切，让他倾注大量心血在案件调查上。然而，对这桩案件感兴趣的，除了孙，还有杀手曲。他们各有心事，步步为营，在错综复杂的关系和事件中拉扯争斗。
罗嘉良
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
基尚
回复 :This first film version of "The Children's Hour" uses a heterosexual triangle rather than the play's lesbian theme. The plot concerns schoolteachers Karen Wright and Martha Dobie, both of whom are in love with Dr. Joe Cardin. The malicious lie of one of their students involves all three in a scandal which disrupts all their lives.
